Friday, August 21, 2020        Memorial of Saint Pius X, Pope       (todayâs lectionary)
Golden rules
Sitting in the parking lot waiting for Marc to finish his first physical therapy session on his neck and shoulder, I talked with our friend about the golden rule, which has saved the lives of some of us. And that Jesus had two:
Love the Lord your God with all your heart and soul and mind.
And the second? Love your neighbor as yourself.
My version of the first three of AAâs Twelve Steps is:
- I cannot manage my life on my own.
- God can.
- I think Iâll let him.
Embracing each of those steps requires great sacrifice and courage, always in the face of great suffering. Then further along the twelve-step path: âMan up and admit your mistakes, then go find those youâve hurt and make amends.â
Love God, love yourself, and love your neighbor.
Talking about this with my friend Don yesterday next to another parking lot, this time beside a beautiful Illinois lake under a crisp blue sky, we talked about Saint Bernard, or Bernie as we called him. Bernard of Clairvaux spoke well, prayed well, organized well, and besides that he wrote eighty-six sermons on Scriptureâs Song of Songs about  the love relationship between God and each of our souls. Bernard described our experience with that endless love (âGod doesnât love us, God IS love,â Don said) as a gradually deepening lesson from God about how to be a lover:
- Learn to love yourself for your own sake.
- Learn to love God for your own sake.
- Learn to love God for Godâs sake.
- Learn to love yourself for Godâs sake. This last one, especially, is worth looking into. Bernard writes, âWhen will I learn to be unconsciously self-forgetful, even for an instant, and simply be a broken vessel?â
David and Jan Stoop adapted this lesson in love for us to use with each other in intimate relationship:
- I love you for how you make me feel.
- I love you for what you do for me.
- I love you for who you are.
- I love myself because of who you are.
Lists of steps and stages are great for organizing thoughts and plans, but they only consist of words. As even Jesusâ statements to the Pharisees were only words, there isnât much point in understanding if my life doesnât change. The first two stages of loving relationship, whether loving God or loving Margaret, are all about me. I move beyond this sometimes, but I also fall back, over and over. I am never fully free to be unselfish.
I have gone astray again and again in the desert.
I am hungry and thirsty, and I watched my life ebbing away.
If I am ever going to leave the parking lot and move on, I must fall down on my knees and confess my powerlessness. When I do and encounter, even for an instant, Godâs humility in myself, what happens then?
From my straits you rescued me
And then in an instant you led me
By a direct way
To the inhabited city.
The promises abound. Scripture is crammed full of the smells, tastes, sights and sounds of promise. Love wins. God is love. Fill up your tank and get ready to rise.
Give thanks to the Lord
Because he satisfies the longing, hungry soul with GOOD things.
Ezekielâs vision of a valley full of dry bones lends itself to childrenâs songs. You donât want to be a dry bone! But God told Ezekiel to âprophecy over these bones,â and Ezekiel did. And then, oh, Lord, what a noisy din they began to make.
There was a rattlinâ as the bones come together,
Skin covered âem, and the muscles growâd.
Still no spirit, though.
COME, HOLY SPIRIT!
Ruah, blow your way into this valley from all four corners of the sky.
And the spirit come, and the graves is opened up,
And all the people rise! Dey rise! O my people, rise!
I have promised, promised, yes! And I will do it, says the Lord.
            (Ezekiel 37, Psalm 107, Psalm 25, Matthew 22)
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